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10 entries for
Euripides
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δ
1227
Δίωκε ἀρετήν
pursue excellence
… kai\ a)reth/n, feu=ge yo/gon "pursue glory and excellence, flee blame";
Euripides,
Ion 439-440 su/ [...] e)pei\ kratei=s a)reta\s di/wke (web address 3). Bernhardy's suggested correction of the entry to a)reta\s di/wke, rests on this …
Matched in notes
high
short
α
4084
Ἀρχέλαος
Archelaos, Archelaus
… association of Archelaos, Anaxagoras, and/or Socrates with the education of
Euripides,
however, strains chronology perhaps too much. [4] Nothing of Archelaos' writings survive except one fragment, "coldness is the connection" (presumably which holds the …
Matched in notes
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medium
α
851
Ἀκέστας
healers
… Akestor is once used as an epithet for Phoebus Apollo
(Euripides,
Andromache 900) and is a reasonably common personal name for a tragic playwright also called Sakas (see sigma 33, from whom the recurrent …
Matched in notes
high
short
αι
214
Αἰνέας
Aineas, Aeneas
… for 'Aineas' see, apparently, Iliad 13.541; Sophocles fr. 373; Radt;
Euripides,
Rhesus 85, 585. The same form is used elsewhere of other homonyms, e.g. Thucydides 4.119.2 (a Corinthian signatory to a cease-fire); Acts 9.32-34 …
Matched in notes
high
short
αι
300
Αἱρεῖς
you take
… Likewise in other lexica, including Hesychius, who names its source:
Euripides
fr. 802 (from his Philoctetes). Plato also uses the verb ai(re/w in the sense of "grasp with the mind, understand": see LSJ s.v. …
Matched in notes
high
short
αι
308
Αἱρήσομαι
I will choose
… on Photius s.v. suggest the New Testament (Philippians 1.22) or
Euripides
(Orestes 307), but there are many other possibilities.
Matched in notes
high
short
δ
1605
Δυσδιάλλακτον
hard to reconcile
… from tragedy, where it occurs twice: Sophocles, Antigone 1211, and
Euripides,
Iphigenia in Tauris 144; from qrh=nos 'lament', a funeral ritual, of which we have many examples from Homer onwards. As a lyric composition, …
Matched in notes
high
short
δ
1639
Δύσθεος
godless, ungodly
… Aeschylus as well as Sophocles, but is not extant in
Euripides.
In later periods it was little taken up by Christian literature (though see George the Monk on Julian), but does feature in 12th-century …
Matched in notes
high
short
ε
557
Ἐκ παραλόγου
incalculably
… Sancto 30.77.10 -- where, as also in some classical texts
(Euripides,
Medea 28-29) it is used as a metaphor for the state of mind of a person or a group. In a Christian context …
Matched in notes
high
short
ε
1420
Ἐνωτίζω
I take into my ears
… "back"). Same glossing in Hesychius epsilon3483 and elsewhere; quoted from
Euripides,
Phoenician Women 654.
Matched in notes
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short