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- μ35Μᾶζαbarley-cakeProperly the food, the one made of milk and grain, from the [verb] to be kneaded. It is properispomenon. In reference to the dung-beetle Aristophanes has used it by misapplication. For he does not …
- μ45Μαθώνhaving learned[Meaning he] having seen. "Having learned [this], the Celt laughed and mocked, as if he were a man about to do combat with a boy." And elsewhere: "as [he/she] learned that he also was …
- μ51Μακαρίαblessedness, Makaria[A way of referring to] death. [Makaria was] a daughter of Hades. And [there is] a proverb: "be gone into blessedness", meaning into misery and utter destruction. Or "begone into blessedness" [is said] by …
- μ107Μαλθακόνgentle, soft, feeble, weak, luxuriant[Meaning] dissolute, soft. "But he took himself out of life by the weakness of his wisdom." And [there is] a proverb: "[sc. they are] tender from warm baths, delicate from soft beds;" in reference …
- μ116Μᾶλλον ὁ Φρύξrather the PhrygianThe proverb [arose] from the following: when the Seven Sages were asked by Croesus which living thing was happiest, some of them replied "wild beasts, for they die in defence of their independence"; others …
- μ125Μὰ μήκωνος χλόηνby a poppy's sprout"Yes yes by a poppy's sprout."
- μ138ΜάνδρωνMandronA proper name. See a proverb about him in the [entry] 'even Mandron got'.
- μ151Μανίαι δ' οὐ πᾶσιν ὁμοῖαιmadnesses are not the same for everyoneSome madnesses are odd, such as those of the delirious, but others are deliberate and praiseworthy; for instance those of poets and soothsayers.
- μ177ΜαραθώνMarathonA place in Athens; [named] from Marathos, a son of Apollo. Callimachus calls this [place] moist, that is, watery. Also [sc. attested is the phrase] "Marathonian task". Also [sc. attested is] "Marathon-fighters, stout-hearted". Look, …
- μ181ΜάραςMarasFrom Beroea the city in Syria, one of the richest men, but nevertheless satiety begot no insolence in him; for no satiety of money was evident, but he made it a means for justice …
- μ185ΜαργίτηςMargitesAeschines in the [speech] Against Ktesiphon [writes]: "he gave Alexander the nickname Margites". This is what they used to call witless people.
- μ187ΜαργίτηςMargitesA man made fun of for stupidity. [It is he] who they say was unable to count beyond 5; who took his bride home but did not touch her, instead being frightened and saying …
- μ273Μασχάλην αἴρειςyou are lifting an armpitMeaning you are drunk. For drinkers use to lift their armpits in mockery. "And the suitors raised up their hands [and] were dying with laughter." Also [sc. attested is the phrase], "raising up their …
- μ380Μεγάνορος πλούτου[more than] lordly wealthPindar [sc. says this]. ['Lordly' meaning] strong, powerful, giving of manliness; since gold is very powerful. For it is said to be the sinews of war, as Pindar says.
- μ382Μεγαρέων ἄξιοι μερίδοςworthy of a Megarians' portion; worthy of a Megarians' shareMeaning [those who are] dishonorable. For that is what the Megarians [are] like. "That such is the matter [sc. involved here] the witnesses [are] notable and clear, not some obscure people, nor [worthy] of …
- μ383Μεγαρέων δάκρυαMegarians' tearsBecause a great deal of garlic grows in the Megarid, it led to a proverb in reference to those pretending to weep, or forced to, and not at something they had actually suffered. Megareus …
- μ385Μεγαρικαὶ ΣφίγγεςMegarian SphinxesWhores have been called this. And perhaps that is why softies were named sfi/gktai. Or even from Maia being called this in Megara. "But we have some Megarian contrivance." Meaning a rascally one. For …
- μ391Μέγα τὸ στόμα τοῦ ἐνιαυτοῦgreat [is] the mouth of the yearIn effect, there is much frank speaking from everyone at a time of productivity.
- μ392Μέγα τοι ἄγγελος ἐσθλόςa good messenger [is] a great thing[Said proverbially] in reference to those announcing good news.
- μ393Μέγα φρονεῖ μᾶλλον ἢ Πηλεὺς ἐπὶ τῇ μαχαίρᾳhe is prouder than Peleus was at the knifeThey say that this [knife] was made by Hephaestus, and given by Hephaestus as a gift to Peleus for his restraint; by using it he put everything to rights both in his battles and …
- μ403ΜέδιμνονbushelA measure of 48 choinikes. And [there is] a proverb: 'I am measuring out from my father's money by a bushel'; in reference to people expecting great and substantive benefit.
- μ449Μελαμπύγου τύχοιςmay you meet a black-bottomBlack-bottoms were braggarts, sons of Limne. When they were behaving most disgracefully, their mother said they should watch out in case they fell in with a hairy-arse. So when they had fallen in with …
- μ481Μέλειis an object of care[Meaning it] seems. It is used so in Homer. And [there is] a proverb: 'I care for such things no less than [sc. I do for] the frogs in the swamps'.
- μ519Μελιταῖον κυνίδιονMaltese lap-dog"For some dogs are trackers, others go head-to-head with beasts; some watch the house on guard over possessions, others [are kept] for pleasure, for instance Maltese lap-dogs. Also [sc. attested are] Honey-pie dogs, ones …
- μ525Μέλιτος μυελόςhoney's marrow[sc. A proverbial phrase] in reference to excessively sweet things.
- μ548Μεμαγμένη μᾶζαkneaded barley-cake[sc. A proverbial phrase] in reference to good things close at hand.
- μ549Μεμαγμένηνkneaded[Meaning one which has been] prepared, and brought to readiness. Hence also a saying: having kneaded a barley-cake, the one [already] kneaded by me.
- μ607Μενετοὶ θεοὶ καὶ μὴ ἀποδιδῶσι μισητίᾳlong-suffering are the gods and (if) he does not pay back out of insatiabilityMeaning [they are] patient in suffering and not quick to punish, steadfast and firm and not easily deceived. 'Insatiability' [is] lack of restraint in sexual matters. But [sc. here] it is perhaps, more generically, …
- μ630Μερὶς οὐ πνίξa portion (and) not a chokerWith the stronger seizing food from the weaker and choking on it, since they were not able to help themselves, apportioning was thought of; and each man, taking the same as each, used to …
- μ685Μετὰ γὰρ νοσούντων μαίνεσθαι καλόνfor [it is] fine to be mad with those who are sick[sc. A proverbial saying arising] because one should conform to current circumstances. Similar to 'he who does not join the mad in their madness is the madman'.