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Stefano Sanfilippo
16
16 entries for
Philo
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δ
1620
Δύσεριν
quarrelsome
… note); evidently quoted from somewhere. In the literature du/seris and
filo/neikos
frequently occur together: e.g. Pindar, Olympians 6.19; Isocrates 1.31; Plutarch,
Philopoemen
17.7. [2] As in Hesychius delta2563. See also Etymologicum Magnum: *du/serin:
filo/neikon.
…
Matched in notes
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δ
1588
Δυσαλθές
hard to cure
… Cassius Iatrosophus) and later, in the Byzantine era, in theology,
philosophy,
and
philology.
Matched in notes
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η
74
Ἠγρίωσαι
you have become cruel
… also attested in Euripides, Orestes 226 and 387). [1] Sophocles,
Philoctetes
1321-3 (Neoptolemos addresses
Philoctetes:
see web address 1).
mythology
1
mythology
1
politics
1
politics
1
women
1
women
1
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δ
515
Διαγεγονότος
elapsed, gone through, surviving
… precision”: see n.3), this may be material excerpted from a
philosophic
text of the early Byzantine period.
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δ
1592
Δυσανασχέτως
with displeasure
… began to be used in the second century CE by
philologists
(Diodorus Dyscolus, Pollux) and in scholia to various authors. [1] An approximation of Theophylact Simocatta, Histories 7.15.11 (through Excerpta Constantini Porphyrogeniti 226.17-18), on …
Matched in notes
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δ
1596
Δυσαρεστούμενος
displeased
… had been built by Nabis (nu 5) and destroyed by
Philopoemen
(phi 409). [3] Aristophanes, Ecclesiazusae 180-2 (web address 1); quoted also at epsilon 357. Note the substitution of ei) ('if') here for oi(/ …
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δ
1603
Δυσγάργαλις
skittish, ticklish
… [Author, Myth] Grammaticus (fifth century AD), Etymologicum Magnum gamma41, quoting
Philoxenus
Grammaticus, we have: 'gaggali/zw [first person singular], I move to laughter', this could explain the second part of our gloss.
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δ
1615
Δυσέντευκτος
hard to deal with
… BCE (Theophrastus, Characters 19.3); also used by Polybius, Josephus, Plutarch,
Philo
Judaeus, and Patristic writers.
Matched in notes
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δ
1631
Δυσηνίους
hard to bridle, hard to rein, refractory
… plural must be quoted from somewhere. The extant possibilities include
Philostratus,
Life of Apollonius 1.13, and Epictetus in Stobaeus, Florilegium 4.8.84. [1] This definite article should probably be deleted. [2] h(ni/a de\ ta\ lw=ra: …
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δ
1664
Δυσξύμβολα
(things) hard to deal with
… (e.g. Xenophon, Memorabilia 2.6.3; Plato, Republic 486B; Plutarch, Phocion 5.1;
Philostratus,
Lives of the Sophists 519), and ill to meet (Artemidorus 4.56 in reference to animals, but see above on this ciatation).
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δ
1668
Δύσοργος
choleric
… Ajax 1017 (web address 1 below), with scholion. [2] Sophocles,
Philoctetes
377 (web address 2).
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δ
1669
Δυσόριστον
hard to defne, hard to limit
… Halicarnassus, On Dinarchus 5, but is predominantly a feature of
philosophical
vocabulary (from Aristotle onwards).
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δ
1674
Δυσωπεῖσθαι
to look askance at
… be ashamed) are mainly not Attic writers: Chariton, Heliodorus, Polybius,
Philo,
Plutarch, Dionysius of Halicarnassus, Dio Chrysostom, the emperor Julian, Libanius (see Francisco Adrados, 2002 s.v.) [6] This definition refers to the active form, …
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ε
69
Ἐγκαθίζουσιν
they sit upon, they position
… epsilon 67). Rather, what is being glossed here might be
Philochorus
FGrH 328 F108 (the only extant instance of e)gkaqi/zousin as opposed to e)gkaqi/zousi), from the scholia to Euripides, Hippolytus 35: the Pallantidai do …
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η
41
Ἡγεμονικόν
authoritative [part]
… Synagoge). Diogenes is explaining here the thought of the Stoic
philosophers,
particularly, in this case, of Sphaerus and Chrysippus (on whom cf. chi 568 and chi 569).
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η
76
Ἠγγύα
was giving as a pledge
… was offering, was guaranteeing. Photius, Lexicon eta19 Theodoridis and Herennius
Philo,
De diversis verborum significationibus eta88 Palmieri (where perhaps the Photian entry is taken from) have the gloss w(molo/gei dw/sein, 'was agreeing to give'. …
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