Ἂν ἀμφοῖν

would for both

Translated by Jennifer Benedict · 13 May 2001 · Vetting: high · 6 revisions

Translation

Look at the end of the life of Saint Euthymios in the Metaphrasis.

Ἂν ἀμφοῖν· ζήτει εἰς τὸ τέλος τοῦ βίου τοῦ ὁσίου Εὐθυμίου ἐν τῇ μεταφράσει.

Betacode

*)\an a)mfoi=n: zh/tei ei)s to\ te/los tou= bi/ou tou= o(si/ou *eu)qumi/ou e)n th=| metafra/sei.

(A marginal addition in two manuscripts.) The headword phrase is commonplace from the C5 BCE onwards; what this Suda contributor found striking about it in a late Christian biography is unclear.
This Euthymios is perhaps the man in pi 2811 (q.v.). See in any event Cyril, Vita Euthymii (= pp.3-85 in E. Schwartz (ed.), Kyrillos von Skythopolis: Leipzig 1939).

Revisions (6)

would for both

Translated by Jennifer Benedict · 13 May 2001 · Vetting: high · 6 revisions

Look at the end of the life of Saint Euthymios in the Metaphrasis.

Ἂν ἀμφοῖν· ζήτει εἰς τὸ τέλος τοῦ βίου τοῦ ὁσίου Εὐθυμίου ἐν τῇ μεταφράσει.

Betacode

*)\an a)mfoi=n: zh/tei ei)s to\ te/los tou= bi/ou tou= o(si/ou *eu)qumi/ou e)n th=| metafra/sei.

(A marginal addition in two manuscripts.) The headword phrase is commonplace from the C5 BCE onwards; what this Suda contributor found striking about it in a late Christian biography is unclear.
This Euthymios is perhaps the man in pi 2811 (q.v.). See in any event Cyril, Vita Euthymii (= pp.3-85 in E. Schwartz (ed.), Kyrillos von Skythopolis: Leipzig 1939).

Revisions (6)