Διόδωρος

[sc. At first] a monk, [sc. but later] in the times of Julian and Valens¹ bishop of Tarsus of Cilicia↗. He wrote a variety of things, as Theodore Lector² says in his Ecclesiastical History. They are as follows: Interpretations on the entire Old Testament: Genesis, Exodus, and so forth; and On the Psalms; On the Four Books of the Kingdoms;³ On Inquiries into the Books of Chronicles, On the Proverbs, What is the Difference between Exposition⁴ and Allegory, On Ecclesiastes, On the Song of Songs, On the Prophets, Chronology, straightening out the error of Eusebius [the spiritual son] of Pamphilos⁵ about the times, On the Four Gospels, On the Acts of the Apostles, On the Epistle of John the Evangelist, About the One God in Three, Against the Melchisedekites,⁶ Against the Jews, About the Resurrection of the Dead, About the Soul against the Various Heresies Concerning It, Chapters to Gratian,⁷ Against Astronomers and Astrologers and Fate, About the Sphere and the Seven Zones and of the Contrary Motion of the Stars, About Hipparchus'⁸ Sphere, About Providence, Against Plato on God and the Gods, On Nature and Matter, in which is "What is the Just," Concerning God and the Falsely Imagined Matter of the Greeks, That the Unseen Natures are not from the Elements but Were Made from Nothing along with the Elements, To the Philosopher Euphronius⁹ by way of Question and Answer, Against Aristotle concerning Celestial Body, How Hot is the Sun, Against Those Who Say the Heaven is a Living Being, Concerning the Question of How the Creator is Forever but the Created is Not, How is there the Capacity to Will and to be Unwilling in the God who is Eternal, Against Porphyry¹⁰ about Animals and Sacrifices.