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- α110Ἀγαθὴ καὶ μάζα μετ' ἄρτονafter bread a barley cake is good tooIn reference to those who give or take second-best. *ma/za [barley cake] has an acute [accent]; for a circumflex does not occur before the position of a long vowel. Aristophanes, though, gives ma/za a …
- α122Ἀγαθοῦ Δαίμονοςof the Good SpiritThe ancients had a custom after dinner of drinking 'of the Good Spirit', by taking an extra quaff of unmixed [wine]; and they call this 'of the Good Spirit', but when they are ready …
- α123Ἀγαθῶν ἀγαθίδεςskeins of good thingsThe proverb is used in the comic poets in reference to a lot of good things. Also [sc. attested is] 'sea of good things', in reference to an abundance of good things. Also [sc. …
- α124ἈγάθωνAgathonA proper name. He was a tragic poet; but he was slandered for effeminacy. Aristophanes [writes]: "Where is Agathon?" -- "He's gone and left me." -- "Where on earth is the wretch?" -- "At …
- α131Ἄγαλμαdecoration, delight, ornament, statueAnything in which someone takes delight. "And he [A] gives silver, so that he [B] might complete the statue with the utmost artisanry, adding the size and prescribing the nature of the stone."
- α133Ἀγάλματαdelights, ornaments, statues[Meaning] the likenesses of the gods, and anything that is decorative in some way. Homer [writes]: "but it is stored away as a delight for the king." And Hesiod calls a necklace an "ornament"; …
- α138Ἄγαμαι καρδίαςI admire at heartAn Atticism, meaning I marvel [at]. Aelian [writes]: "since, also, the [behaviour? remark?] of Menelaus to Paris the son of Priam I neither praise nor admire." "Personally I admire these men as well, and …
- α143Ἄγαν ἐγκεῖσθαι τῷδεto be too vehement against someoneFor instance to make accusations and to lambaste.
- α145Ἄγανονfirewood, broken; good, gentleWith proparoxytone accent [this means] wood that has been cut up. Or brushwood and [wood that is] ready to be cut up. But some [sc. define it as wood] which is not chopped. But …
- α146Ἀγανόφρονοςkindly-minded"And the cheerful face of kindly-minded peace." [Meaning] easygoing and gentle.
- α149Ἀγανώτερονmilder, kindlier[Meaning] more/rather desirable, more/rather gentle.
- α152ἈγαπησμόςaffectionThey call friendliness "affection" and "lovingness". In Synaristosai [Ladies Who Lunch] Menander [writes]: "and the affection, such as it was, for each other that arose from difficulty."
- α217Ἀγῆλαιto celebrate, to glorify[Meaning] to honor a god with celebrations. Thus Eupolis in Demes [writes]: "now we too should dedicate to these the twin woolly wreaths and approach in celebration. Hail everyone, we welcome [you]!" Aristophanes in …
- α302Ἀγορανομίαςmarket-supervisorship, market-supervisorships[Meaning] auditorship/s. The term is applied to those who oversee sales in the cities. Also [sc. attested is the related concrete noun] "market-supervisors" [agoranomoi]: the officials who manage the sales in the marketplace [sc. …
- α304Ἀγοράσαιto buy at marketHyperides [sc. uses this] to mean to purchase. They say a)gora/sw, a)gorw= being sub-literate; there are plenty of examples everywhere, but take for instance [one] of Aristophanes, from Aiolosikon: "but hurry, there was no …
- α305ἈγοράσωI will go to marketMeaning I will spend time in [the] marketplace. Aristophanes [writes]: "and I will go to market in arms alongside Aristogeiton." Meaning I will spend time in the market with Aristogeiton, near Aristogeiton. That is, …
- α306Ἀγορᾶς ὥρανmarket's hour, market's time[Meaning the hour/time] not for selling things, but for the other transactions that go on in the marketplace at dawn, or indeed before the marketplace gets full. Pherekrates [writes]: "always to drink and get …
- α412Ἀγχόνηnoose, stranglingSlipknot, rope, [when it is] paroxytone; but "strangling", the deed, [is] oxytone. The activity. Also [sc. attested is the related aorist participle] a)gxonh/sas ["he having strangled"]: he having choked. But [sc. also attested is] …
- α416Ἄγχουσαalkanet, bugloss, rougeA type of plant, which has a red root used by women to redden their faces. "Alkanet will harm [you] as will that white lead of yours".
- α425ἈδάμAdamThe first human, he who was shaped by the hand of God and formed in the image and likeness of the Creator and Founder; he was also deemed worthy of a dwelling in Paradise. …
- α430Ἀδαχεῖνto scrapeThe [verb that means] to grate, not [spelled] with the "o" [i.e. not] o)dach=sai. Also [sc. attested is] a)daxei=n, [meaning] to be grating. "For he is always grating the barley right here and gathering …
- α431Ἀδαῖονunfired, Adaios, Adaeus[Meaning] unburnt. Also [sc. attested is] Adaios, a proper name.
- α437Ἀδεκατεύτουςnot having tithedAristophanes [sc. says this for those who are in the position of] not having paid taxes; for they dedicated in the Prytaneion tithes of the bellies of the sacrificial animals as their tenth share.
- α946ἈκκώAkko, AccoA woman lampooned for her stupidity. They say that when she was looking in a mirror once she began a conversation with her own reflection, as though it were someone else. This is the …
- α947ἈκωδώνιστονunbelledMeaning [something] untried, untested; for 'to bell' is to put to the test. It is derived from those who go around and use bells to test whether those who are stationed at the watchposts …
- α1501Ἀμαρυγάςglimpses, glimmers[Meaning] glances. Some, however, [say they are] rays of vision. Also [sc. attested is the singular] a)marugh/, [meaning what comes] from lamps. And in Aristophanes [it signifies] motion: "swift is the pronouncement of the …
- α1687Ἀμυστὶ πιεῖνto drink in one gulp['In one gulp' is] an adverb. It is said in reference to those who drink without breathing and without resting, that is without even closing the mouth. Related to this is also the [verb] …
- α1889Ἀνακάψαιto wolf down[Meaning] to gobble up.
- α1907Ἀνακογχυλιάσαιto gurgle[Meaning] to gargle.
- α2024Ἀναπλήσαςhaving filled up, having defiled[Meaning he] having made full. But Plato [uses it] to mean he having polluted.