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- δ110Δαιδάλου ποιήματαDaidalos' creations, Daedalus' creationsThe phrase "Daidalou poiemata" occurs in Plato, Meno 97D-E, and this material derives from ancient comment on that passage. For Daidalos/Daedalus cf. already delta 106, delta 107, delta 108, delta 109; and see generally …
- δ62ΔαξισμόςirritationThe headword noun, nominative case, purports to be generated by its genitive in the quotation given -- but see next note [1] A faulty approximation of a dream-scenario in Artemidorus 5.69: read nominative i(pta/menos …
- δ76Δάσασθαιto divide out, distribute[1] The headword is aorist infinitive of date/omai. Same or similar glossing in other lexica, and cf. also the scholia to Homer, Odyssey 3.66 (where dassa/menoi occurs). [2] Herodotus 7.121.2, with the aorist participle …
- δ856Διδαξάμενοςhaving [someone] taughtSame entry in Timaeus' Platonic Lexicon, compiled at some time between the first and the fourth centuries CE. Similar one, later, in Photius, Lexicon delta520, though the glossing there is corrupted into tele/sas ti …
- δ1243Διώνυμονwell-knownThe headword is either masculine accusative singular or neuter nominative/accusative singular of the adjective diw/numos, for which see also delta 1244. There, as also here, the adjective is used in the second of the …
- δ1375Δοξούμενοι(they) credited with being, (they) having the characterIn ms M only, Adler reports. The unglossed headword is apparently the present participle, masculine nominative plural, of the verb doco/omai (found only in the passive in classical writers: see LSJ s.v. at web …
- δ14Δαϊκταμένοιςto the war-dead, for the war-deadLikewise in ps.-Zonaras. LSJ registers the word dai+kta/menos, -h, -on -- originally two words: dai+/ + kta/menos -- in Homer, Iliad 21.146 & 301. In both contexts it is genitive plural (part of the …
- δ1607Δυσδιόρθωτοςhard to be set rightSimilarly, according to Adler, in the Ambrosian Lexicon (1142). The same entry is to be found in Hesychius delta2550, but with different glossing: dusxerw=s diwrqou/menos, mh\ diwrqou/menos. While the headword has its origin during …
- δ1640ΔυσθετήσαςdissatisfiedThe headword (presumably extracted from the first quotation given) is the aorist active participle, masculine nominative singular, of dusqete/w. In fact this verb occurs almost exclusively in participle forms in all periods (mainly in …
- δ240ΔέομοςconstraintSame entry, according to Adler, in the Ambrosian Lexicon. The form de/omos is otherwise unattested, but Hesychius has entries for de/hmos (delta422) and, apparently, deo/menos (delta651) with the same glossing. (LSJ prints the latter.)
- δ468Δημοῦσθαιto talk popularlySame entry in other lexica, including Photius, who cites Plato for this sense of the verb (= Theaetetus 161E, which has the participle dhmou/menon; cf. the scholia there). [1] See delta 444. [2] This …
- δ224ΔεξάμενοςreceivingSimilar entry in Photius. The headword is aorist participle, masculine nominative singular, of de/xomai. cf. Hesychius s.v. de/casqai, glossed with labei=n. [1] Adler's note is 'cf. 3.54.2 et 9.5.1', which have plural deca/menoi and …
- δ1340Δολιχόσκιονlong-shadowingThe headword, neuter nominative/accusative singular of this adjective, occurs 26 times in Homer, as a formulaic epithet for a spear: 'casting a long shadow'. (For the 'long' part of the compound cf. delta 1336, …
- δ1093Δίκηςof justiceThe headword is the genitive singular of the noun di/kh (delta 1089, delta 1090, etc.), evidently quoted from somewhere, although not from either of the quotations given; perhaps from commentary to Aristophanes, Clouds 764 …
- δ250ΔέραςskinIncompetently adapted from John of Antioch fr.15.3 FHG (5.548), now 26.3 Roberto; the original has 'Jason and his associates' (justifying the plural participle parageno/menoi which is retained here) and has them taking Medea and …
- δ1402Δορυφορεῖattends (as a bodyguard)The headword is present indicative active, third person singular, of the verb dorufore/w, literally 'carry a spear' or 'be a spear-carrier'. (For the noun cognate with this verb see delta 1403.) It must be …
- δ94ΔαυίδDavidSource (after the opening gloss): George the Monk, Chronicon 1.176.10-13, 178.4-11, 179.5-25. Some repetition at omicron 974, and cf. sigma 1035. For David see also delta 95, delta 96. [1] Judaism, as in the …
- δ1126Διμοιρίτηςdouble-pay soldier, half-file commander[1] See LSJ entry at web address 1. The explanation "half-file commander" offered by the military glossary of ms. Coislin. 347 (whose entries have been picked up from Aelian the Tactician, C2 AD) has …
- δ444Δημοκοπεῖνto court the mob[1] Polybius 25.3.1, omitting the adverb "immediately." See again kappa 566 and pi 1370, which include it; also epsilon 840. (For this verb in Polybius in another sense -- to play the noble Greek …
- δ1603Δυσγάργαλιςskittish, ticklishThe headword is a rare adjective, which in a concrete sense is used of horses. See e.g. Xenophon, On Horsemanship 3.10, and Aelius Dionysius *peri\ o)no/mata omicron27, quoting Aristophanes fr. 43 Kock = 44 …
- δ1591Δυσανασχετοῦσιthey are displeasedThe headword and the glosses are third person plurals; first gloss in future indicative; headword and second gloss in present indicative. The headword must be quoted from somewhere: there are several possibilities, chiefly in …
- δ1230Διῳκίσατοdispersed, scatteredFor this verb see also delta 1231; LSJ entry at web address 1. [1] See e.g. Isocrates 5.45 d. ta\s po/leis, "breaking cities up into villages"; Demosthenes 19.81 diwkisme/noi kata\ kw/mas, "dispersed into villages"; …
- δ964Διεσπλεκωμένῃher who has been fuckedThe headword is the perfect middle participle, in the feminine dative singular, of the verb diaspleko/w; cf. also spleko/w in Aristophanes, Lysistrata 152 (pi 1722). It can also be written pl- or spekl-; cf. …
- δ1228Διώκεινto prosecuteFor this sense of the verb diw/kw see also delta 1229 (LSJ entry at web address 1). The present entry is prompted by Aristophanes, Ecclesiazusae 452 (web address 2). Chremes is reporting to Blepyrus …
- δ1108Δίκροταdikrota, two-bankedThe headword is neuter plural of the adjective di/krotos, the primary meaning of which is "double-beating". It is employed with reference to the human pulse in all of Galen's treatises on this matter, and …
- δ1189Διοπομπεῖσθαιto escort [evil] awayThe headword is the present infinitive of the compound verb diopompe/omai. Lexicographers are the only extant source for forms of the un-compounded diopompe/omai, since the verb normally appears as a)podiopompe/omai (alpha 3297; LSJ entry …