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- α30ἌβελAbelSon of Adam. This man was chaste and just, and a shepherd of flocks; out of these he offered a sacrifice to God and was accepted, but was then killed because he was envied …
- α32Ἀβέλτεροςthoughtless[Meaning] mindless, stupid. For the intelligent man [is] be/lteros ["thoughtful, superior"]. "No, by Zeus, not the greedy and thoughtless fellow, but the mindless and conceitedly slow-witted." Menander in Perinthia [writes]: "any servant who takes …
- α68ἌβραfavoriteNot simply a maidservant nor even the pretty maidservant is called [favorite], but a daughter of one of the house slaves and an honored one, whether born in the house or not. Menander in …
- α81ἈβρογάστηςAbrogastes, ArbogastA Frank, who was fierce as flame from strength of body and ruggedness of spirit; by happenstance second in rank to Baudo. He was especially solid and complete in regard to self-control and made …
- α87Ἁβρόςdelicate[Meaning] bright, delicate, tender. In the Epigrams: "a cicada sat above a cithara delicately murmuring." "All the same that fellow is dainty and delicate and weakened by the softness of his body and depraved …
- α114ἈγαθοεργίαbeneficenceDamascius [writes]: "to sum everything up in one statement, what Pythagoras said about man being very similar to the divine is something that he [Isidore] clearly demonstrated in his deeds: his beneficent zeal and …
- α117ἈγαθοκλῆςAgathokles, AgathoclesThis man became tyrant [of Syracuse] and, as Timaeus says, in his early youth was a common prostitute, ready [to give himself] to the most debauched, a jackdaw, a buzzard, presenting his backside to …
- α118ἈγαθόνgoodIn general [it is] something beneficial, but in particular what is either identical with or not different from benefit; hence, both virtue itself and what participates in it are called "good" in three ways: …
- α119ἈγαθόνgoodThe word has multiple meanings. Predicated of the good are the 10 genera, that is to say the 10 categories. "To produce, since some things are [understood as] good because [of being] productive. For …
- α122Ἀγαθοῦ Δαίμονοςof the Good SpiritThe ancients had a custom after dinner of drinking 'of the Good Spirit', by taking an extra quaff of unmixed [wine]; and they call this 'of the Good Spirit', but when they are ready …
- α124ἈγάθωνAgathonA proper name. He was a tragic poet; but he was slandered for effeminacy. Aristophanes [writes]: "Where is Agathon?" -- "He's gone and left me." -- "Where on earth is the wretch?" -- "At …
- α133Ἀγάλματαdelights, ornaments, statues[Meaning] the likenesses of the gods, and anything that is decorative in some way. Homer [writes]: "but it is stored away as a delight for the king." And Hesiod calls a necklace an "ornament"; …
- α207Ἄγευστος θοίνηςwithout a taste of the feast[Meaning someone] living a (?)refined life. Also [sc. attested is the plural] a)/geustoi, [meaning those] lacking experience. [Something] "lacking taste" has four meanings: either that which is lacking flavor as yet, but capable of …
- α211Ἀγείρειcollects[Meaning he/she/it] gathers. Also [sc. attested is the participle] "those who collect". "For their manner was sacred and nothing like those who collect [alms?]." And elsewhere: "wishing to go undetected, he shaves his head …
- α249Ἀγκώνelbow"In the royal palace of Gelimer was a building full of darkness, which the Carthaginians used to call [the] Elbow; therein were thrown all toward whom the tyrant was ill-disposed. There, in the time …
- α328Ἀγωνάρχαιcontest-judgesSophocles [writes]: "and lest any contest-judges or he who is my destroyer should give my arms to the Achaeans." Also [sc. attested is] a proverb: "a contest does not accept excuses." It is applied …
- α334ἈγωνιῶI am in a torment[Meaning] I am at risk; also the [verb that means] I am afraid. Polybius [writes]: "many of the inland cities joined the Romans, in a torment about their land forces." Also [sc. attested is …
- α376Ἄγροικος ἐξ ἄστεοςa rustic out of townHe did not make this juxtaposition idly. For he is not ashamed to call himself rustic: he insults himself as foolish and rustic in various ways; rather, first of all he is unaware that …
- α449ἌδερHadad, Ader, AderosThe offender, who rebelled against Solomon. He was a child, of the Edomite race, of royal descent. When Joab, David's general, had subdued Edom and in six months had killed all those who were …
- α463Ἄδηνenough, to excess[Meaning] plenty or to surfeit, sufficiently, abundantly. Or furiously, in excess. In Charmides [sc. Plato writes]: "since we have enough of those things." And Herodotus [writes]: "when they had had enough killing, they drove …
- α485ἈδικίαinjusticePlato says that injustice is a disease of the soul. No disease of the soul is beneficial. And so every evil is harmful to the one possessing it; injustice [is] an evil; so [it …
- α655Ἄημαblast[Meaning] the breath of the wind. "The dreadful blast of winds puts the roaring sea to bed; almighty sleep binds and releases, he does not hold forever. Can we not learn to grow wise? …
- α676Ἄϊδος κυνῆHades' dog-skin [helmet]Aristophanes [writes]: "take for my sake the shadow-shaggy Hades helmet from Hieronymos." The proverb was [sc. originally] said about those who are invisible. But now about those who grow their hair exceedingly long. For …
- α729ἈθηναίαςAthenaiai, Athenaeae, Athenian womenMetakleides in his books about Homer said the women were not called [Athenaiai] but Attikai, and he also gives the reason: "for the men alone there," he says, "they call Athenaioi, but women Attikai, …
- α732Ἀθηναίων δυσβουλίαAthenians' ill-counsel[sc. A proverbial phrase] in reference to those who prosper against expectations and undeservedly. For taking decisions badly is practiced by Athenians; Athena offers to turn that which has been decided badly to good; …
- α735ἈθηνόδωροςAthenodoros, AthenodorusStoic philosopher, of the time of the Roman emperor Octavian. Under Octavian there was every reason for unbridled excess of power to be a universal misfortune, but the aforementioned Athenodoros persuaded him away from …
- α783ἈκάκιοςAkakios, AcaciusThe patriarch of Constantinople, he was revered as no other. For he was the guardian of orphans, and it was evident to all that he managed the affairs of the orphans well and with …
- α793ἈκαμάτιοςAkamatios, AcamatiusOf Heliopolis, more refined than the other citizens; but so amateurish was his behaviour that, without learning anything either in advance or in retrospect from those who had written on such subjects, he deemed …
- α834Ἀκέραιον συνειδόςunblemished consciousness, sound conscienceOne pure and unalloyed. Damascius says: "for there is none of human qualities worth as much as an unblemished consciousness. For one must coexist with his fellows in proper fashion. Even if the true …
- α835ἈκέραιονuncorruptedFrom the writing of Marcus Antoninus: "even if you are going to live three thousand years and as many tens of thousands, remember nevertheless that no one loses a life other than the one …