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ΑΙ
alphaiota
34
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34 entries
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αι
8
Αἰάντειος γέλως
Aiantean laughter, Ajax's laughter
[sc. A proverbial phrase] in reference to those laughing insanely. Also [sc. attested is] "Aiantean house," [meaning] that of Ajax. Also [sc. attested is] "Aiantian tribe," [meaning] that of Ajax.
high
short
αι
35
Αἰγείρου θέα
poplar
The white [sc. variety]. A type of plant. Poplar's view: there was a poplar in Athens near to the shrine; there they used to set up the benches before the theater existed. From this …
high
short
αι
41
Αἰγιαλῷ λαλεῖς
you are talking to a beach
[sc. A proverbial saying] in reference to the inaudible. Also 'you are conversing with a wind." Likewise in reference to the inaudible.
constitution
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3
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3
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3
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3
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3
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3
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2
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2
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2
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2
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2
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2
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2
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2
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1
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1
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1
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1
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1
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1
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1
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1
high
short
αι
45
Αἰγιεῖς οὔτε τρεῖς οὔτε τέσσαρες
Aigians (are) neither three nor four
[sc. A proverbial phrase] in reference to the excessively paltry. For the Aigians in Argos [Myth, Place], after they had beaten the Aitolians, asked the Pythia who were [the best of Greeks]. She responded …
high
short
αι
60
Αἰγίς
garment; net; web; cuirass; wood-grain
[Meaning] the [thing] plaited from garlands and the net that has been braided from garlands. So Lycurgus and Herodotus [sc. use the word]. The priestess in Athens carrying [or: wearing] the sacred aigis used …
high
short
αι
69
Αἰγὸς τρόπον
goat-fashion, like a goat
[sc. A proverbial phrase] in reference to those who bring an evil on themselves. From a Corinthian proverb, "The nanny-goat giving the knife."
high
short
αι
73
Αἰγῶν ὀνόματα
nanny-goats' names
That is, useless things; for [all] nanny-goats [are] alike. But names are applied to things that differ as a means of distinguishing them.
high
short
αι
75
Αἰγυπτιάζειν
to act the Egyptian
The [verb that means] to be wicked and to behave malignantly. For such were the Egyptians. And [there is] a saying: 'Egyptian brick-bearer'. These men are constantly slandered as being bearers of burdens. Concerning …
high
short
αι
76
Αἰγυπτία κληματίς
Egyptian vine-branch.
[sc. A proverbial phrase] in reference to lean and fairly tall men; such a man was Zeno of Citium. It is said that he consulted the oracle to learn how he might live the …
high
short
αι
86
Αἰδώς
shame
[Meaning] honor. And [there is] a proverb: "shame is not good for a man who is a beggar in need." In reference to those whose pleasantness harms them. Homer [says this]. Hesiod [writes]: "shame …
high
medium
αι
98
Αἰετὸς ἐν νεφέλαις
an eagle in clouds
[sc. A proverbial saying] in reference to those who are difficult to catch. Inasmuch as an eagle when it is in the clouds cannot be caught.
high
short
αι
101
Αἰεί
alway
Meaning always. "Alway may such enemies pursue me"; [sc. a proverbial phrase] in reference to people who are easy to despise. And elsewhere: "for alway your wife has you in her mouth." Meaning by …
high
short
αι
102
Αἰεὶ δὲ γέροντι νέαν ποτιβάλλεο κούρην
always offer a young girl to an old man
[no gloss]
high
short
αι
104
Αἰεὶ φέρει τι Λιβύη κακόν
always Libya produces something bad
[sc. A proverbial phrase] in reference to those who do bad things and who are always discovering some new kind of bad thing. Since Libya is accustomed to produce a great variety of beasts.
high
short
αι
114
Αἰθέρα νήνεμον ἐρέσσεις
you are rowing the windless aether
[sc. A proverbial phrase] in reference to those who labor in vain.
high
short
αι
125
Αἰθίοπα σμήχειν
to wash an Ethiopian white
[sc. A proverbial phrase] in reference to those exerting vain efforts.
high
short
αι
165
Αἴ κε πάθοι τά κ' ἔρεξε δίκη δ' ἰθεῖα γένοιτο
if he should endure the sufferings which he has inflicted, the punishment would be just
An oracle given concerning the murders and injustices of Aurelian. Aristophanes [writes]: "every one of the Athenians when he goes in yells at the servants and asks: 'Where is my pot? Who gave away …
high
short
αι
176
Αἱ λαχάνων προσθῆκαι
the additions of herbs
[sc. A proverbial phrase] in reference to things that do not produce a single benefit.
high
short
αι
192
Αἵματι κλαίειν
to weep blood, to weep in blood
By exaggeration, [this means] not [to weep] tears. This is what the ancients used to say about those whom they would not have been able to persuade no matter what they did. "He would …
high
short
αι
200
Αἰμίλιος
Aemilius
The consul, who defeated Perseus the king of the Macedonians. He was a judicious man who knew how to handle good fortune and was self-sufficient. For he received the man along with his royal …
high
medium
αι
230
Αἶνος
tale, story
[Meaning a] proverbial story. Or [intended as] praise, and encomium. There is a certain tale: how a man and not a man killed me, a bird and not a bird, but just the same …
high
medium
αι
235
Αἴξ
goat
[ai)/c], [genitive] ai)go/s. And [there is] a proverb: "the nanny-goat giving the knife." For as the Corinthians were sacrificing to Hera Akraia, [whose cult] Medea is said to have established, the hired men hiding …
high
short
αι
236
Αἲξ
the (nanny-)goat (and) the knife
[no gloss]
high
short
αι
237
Αἲξ οὐρανία
heavenly goat
[Referring to] the kinds of white bean with which they used to put a question to the vote and elect [sc. officials]. Cratinus [says that] just as the goat Amaltheia was Zeus' nurse, so …
high
medium
αι
238
Αἲξ Σκυρία
Skyrian nanny-goat
[sc. A proverbial phrase] in reference to those who ruin good deeds: for they say that [these goats] have plenty of milk, but when they are milked, they overturn the pail.
high
short
αι
281
Αἶρε δάκτυλον
raise a finger
A saying. It is applied to those who give up in the competition. For raising the hand is a sign of having been defeated. And Polybios [writes]: "he who attacks obtains a most fortunate …
high
short
αι
299
Αἴρειν ἔξω πόδα πηλοῦ
to lift one's foot out of the mud
[sc. A saying] in reference to those wishing not to be in difficulties. Another version is "to lift one's foot out of blame." [The verb] ai)/rein also means to bring: "Bring, bring the cake …
high
medium
αι
307
Αἱρήσω τάχα
I will take quickly
Those trying to pursue certain people are accustomed to say this. Also [sc. attested is] ai(rou=ntes h(|rh/meqa ["in taking we have been taken"], in reference to those who expect to defeat some people and …
high
short
αι
332
Αἰσώπειον αἷμα
Aesopic blood
[sc. A proverbial phrase] in reference to those being killed unjustly. For the Delphians did not kill Aesop justifiably. Thus 'Aesopic blood' [is used] in reference to those who are beset by irremediable disgraces …
high
short
αι
357
Αἰσχύλος
Aiskhylos, Aischylos, Aeschylus
Athenian, tragic poet, son of Euphorion and brother of Ame[i]nias, Euphorion, and Kynageiros, who [all] fought bravely at Marathon together with him. He also had two sons who were tragedians, Euphorion and Euaion. He …
high
medium
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