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- α3683Ἀπράγμωνbusiness-free… place] not following the account of what is choiceworthy but against nature. So [someone who is] 'business-free' [is] fair, moderate in his moods; for instance not combative or meddlesome. Alternatively [it means someone] slackened …
- ε1182Ἔνδοξαplausible things; reputable opinions… but by definition 'plausible things' are those which follow on someone whose opinions are held in esteem, such as Plato or Aristotle or Galen. Things implausible without qualification are those opposed to the plausible …
- ε1869Ἐξ ὑποθέσεωςhypothetically, conditionally… anger both immoderate and inappropriate, if ever it fell on [someone]. So this faculty hypothetically follows mildness; for if someone were to get angry, he will master [the anger].
- ε3663Εὐπραξίαsuccess, doing well… led him, for he was unable to set himself properly against them."
- ε2341Ἐπιθυμίαappetite… appetite for things to go progressively and increasingly badly for someone. Anger is an appetite for revenge on someone who seems to have committed an injustice without propriety. Passion is an appetite which is …
- η87Ἤδηsoon, just now… the future or of the past; for we say that [someone] is already taking a walk, and [so we create] the link to the now; for [we say] also that [someone] has already taken …
- ι372Ἰνδάλματαapparitions… actuality], likenesses, copies. Aelian [says]: 'so a vision, setting over [someone] the dream of a holy apparition, says that he has made a change in his lifestyle.'
- ε117Ἐγκώμιονencomium… itself many actions. And a letter praising one action of someone is called 'epainetic', but 'encomiastic' [when praising] many [such actions].
- λ658Λόγοςdiscourse; language… is a logos too. Aristophanes [writes]: "provide Euripides with a plot, and it becomes a tragedy". Search for Chrysippus' "abominable discourses" in the "Chrysippus" [entry].
- ε3404Εὐδαιμονίαhappiness… black; but happy and unhappy do have intermediates. For if someone is happy, he is not unhappy; but if he is not happy, he is not necessarily unhappy. For happiness and unhappiness are not …
- ε3074Ἐρώτησις ἔνδοξοςprobable question… something] and bringing forward what it is through a question, someone who is asking says what a flower is. For he seeks to learn the substance of the thing, not what is accidental to …
- α1654Ἀμπλάκημαfailure… having made a [sc. moral] mistake. "But Ibycus' verse came against him: "not to receive honour among men in exchange for failing with the gods". This little Ibycean saying was sung against priesthood."
- α119Ἀγαθόνgood… a certain position'; for instance, when it is useful for someone to be seated, he sits, and when it is useful for someone to be lying down, he lies down: for the person who …
- δ1089Δίκηlawsuit, private suit[Meaning] the prosecution undertaken on behalf of wrongs against individuals, the penalty in which is fixed in the laws. "Having been a litigant in an unjust lawsuit and having fled in order to avoid …
- ε3817Εὐφυΐαnatural ability, natural suitablenessIt is [the property] of someone of natural ability to be familiar with what is true, but to reject what is false. He who possesses this also has the capacity of properly discerning what …
- η97ἩδοναίpleasuresFrom the writings of Plotinus. [Pleasures,] pains, recklessness, fears, desires, aversions, and feeling pain of mind, to what do they belong? For they belong either to the soul or the soul making use of …
- ε2527Ἐπιπόλαιαsuperficial things, superficialities… wagon. Also "what you have not lost, you possess"; for someone hearing this concludes that you have horns, for you have not lost horns. Similarly too: "he who has sight sees, and he who …
- α118Ἀγαθόνgood… Those which are neither external nor in the soul are someone's being for himself virtuous and happy. Furthermore, of goods, some are final, others instrumental, and others both final and instrumental. Thus a friend …
- κ2551Κοιναὶ ἔννοιαιcommon conceptions… a spark hidden in the ashes. Now, just as when someone digs up the ashes a little, the spark immediately shines again, but the person digging did not make the spark. In the same …
- δ556Διάθεσιςdisposition… movement is displayed in the body. Hence those who judge someone by his features also recognize the dispositions of his soul out of the shape of his body. It is also obvious that, out …
- ει144Εἱμαρμένηfate… things [on the subject] and have arrayed themselves for battle against one another.
- ε1454Ἐντελέχειαactuality, complete reality, entelechy… “statue”, but not “bronze”. Porphyrius, the Tyrian philosopher who wrote against the Christians, calls the soul “actuality”.
- ε2406ἘπίκουροςEpicurus, Epikouros… role of providence (pronoia) in the universe. Rather, he argues against the thesis (defended by the Stoics) that there is a providence (and the teleology it implies) operating in the universe (see Epicurus, Letter …
- ε3633Εὐπάθειαgood affective state… in itself, since, although the sage is said to be someone free of affections or passionate states (pathe), he is affected (to some extent) insofar as he experiences certain 'good affective states'. The other …
- α2827Ἀξίωμαproposition… verbal forms, respectively. Examples of "direct or "active" predicates" are (someone) "hears", "sees", "speaks"; examples of "reversed" or "passive" predicates are the ones constructed with the passive voice: "I am heard", "I am seen". …
- α3289Ἀπόδειξιςdemonstration… insofar as it is refutable, is fallible. For instance, if someone were to state that since Socrates was wise and just, it is a sign that the wise are just. Although this is a …
- ε1251Ἐνέργειαactivity, actuality, actualization… For further explanation and bibliography cf. eta 97. [2] cf. Plotinus, Enneads 1.1.
- α3830Ἀρετήarete, excellence, virtue… Aristotle's Topics 139.19-21 Wallies. [13] Diogenes Laertius 7.127. [14] cf. Plotinus, Enneads 1.2.3.8 (Henry [below] p.157 n.2). [15] Diogenes Laertius 7.126.