Search
Filters (1)
Keyword
- definition107
- religion102
- dialects, grammar, and etymology90
- ethics88
- biography56
- historiography49
- history42
- geography41
- imagery40
- daily life38
- comedy36
- military affairs29
32 more
- women29
- philosophy28
- food26
- mythology26
- Christianity25
- gender and sexuality25
- rhetoric25
- zoology25
- economics24
- poetry24
- medicine22
- epic19
- proverbs18
- law17
- chronology15
- tragedy14
- science and technology13
- politics12
- trade and manufacture12
- aetiology11
- clothing10
- children7
- botany6
- constitution6
- meter and music6
- art history5
- athletics4
- agriculture3
- architecture2
- dreams2
- stagecraft2
- mathematics1
Letter
Vetting status
Length
Translator
21 more
- Ryan Stone7
- Abram Ring4
- Ioannis Doukas3
- Jennifer Benedict3
- Konstantinos Kopanias3
- Bobbiejo Winfrey ✝2
- D. Graham J. Shipley2
- Ronald Allen2
- Ross Scaife ✝2
- Alex Florez1
- Alexandra Trachsel1
- Bret Mulligan1
- Charlie Brooks1
- Claudia Mársico1
- James Cousins1
- John Hyland1
- Oliver Phillips ✝1
- Richard Rodriguez1
- Susan Shapiro1
- Tony Natoli1
- Wm. Blake Tyrrell1
- κ219ΚαλλιερῶI obtain good omens, I obtain favorable sacrificial signs… and the [related] noun kallie/rhma. Every sacrifice is dear to God. And on the one hand Christians obtain good omens at the time when they bring themselves to God having become contrite in spirit …
- κ2327Κραπατάλλοιςin Good-for-Nothings, in Krapatalloi[In Good-for-Nothings] Pherecrates says [sc. this].
- κ251Καλὸς κἀγαθόςhandsome and good; noble… are made from phrases: kalo/s and a)gaqo/s [make] kalokagaqi/a, qeo/s ["god"] and e)xqro/s ["hated"] [make] qeoexqri/a ["hatefulness to god(s)"].
- κ1392Κερδῷος θεόςgod of gain[A description of] Hermes; as [a god] producing gain, but they also call him a messenger and a thief. For this reason too they represent him carrying a purse. And [they call] him an …
- κ254Καλούμενός τε καὶ ἄκλητος ὁ θεὸς παρέσταιsummoned and unsummoned the god will be presentAn oracle given to the Lacedemonians [Spartans].
- κ218Καλλιερεῖσθαιto obtain good omensIn reference to sacrificing cut-up victims. Herodotus [sc. uses the word]. Also [sc. attested is the related word] kallie/rhma, a well-received sacrifice.
- κ1966Κολπίζω ΚόλποςI make [something] into a bosom[sc. Also attested is] ko/lpos ["bosom"], in reference to God, [meaning] the treasury of good things; but his activity [is called] xei/r ["hand"]. "Why do you turn away your hand from the midst of …
- κ373ΚαρδοῦχοιKardouchi, Carduchi[They are] very good slingers.
- κ246Καλὸν πρᾶγμαfine thing, fine factHe[sic] calls [any good 'fine'] which is commensurate with its own utility. [...] The kinds of good [are] four: what is just, what is brave, what is well-ordered, what is scientific; for in such …
- κ2689ΚυμοδόκηKymodokeand Kymothoe: names of sea-god[desse]s.
- κ1785Κλῆρος ἙρμοῦHermes' lot… first they took this out, assigning this honour to the god; and the one after the god got his allocation. Euripides in Aiolos mentions this practice.
- κ1085Κατομόσαιto swear, to affirm"[...] merely by swearing to God to do or not to do [something]".
- κ320ΚάνωποςCanopus, Kanopos… Egypt. Once, as they say, the Chaldaeans glorified their own god, which is the fire, and they carried him round, so as to compare him with the gods of all the provinces and the …
- κ262Καλῶςfine, well… you offer frankincense"; he introduced, "fine: for there are other gods to whom I pray". Wherefore Dionysus says: "your own [gods], a fresh stamp?" "And if [he] offered the remaining ones too, well and …
- κ176Κακῶνof evilsGod is not responsible of [ = for] evils. We properly call evils not what some ordinary people are wont to call evil, but vice and licentiousness and the other kinds of lawlessness which …
- κ95Καθιεροῖdevotes[Meaning he/she/it] dedicates to a god.
- κ2774Κῦροςpromise… Sophocles [writes]: "the day will seal the promise of much good." [Meaning it will be] successful and sovereign.
- κ1849Κλυτοτέχνηςrenowned for skill… the same one, the smith, is also called the smoky god.
- κ2019Κόμποςboasting, din… the supplication was a barbarian boasting and an appearance of good fortune."
- κ308Κανηφόροιbasket-carriers… it was during the reign of Erichthonios that virgins of good repute were first appointed to carry the baskets containing the requisites for the sacrifice to the goddess, in both the Panathenaia and the …
- κ1189Καιρόςopportune time… to converse with drunken men about temperance. For what is good, if it does not occur in a good manner, [is] not good. And elsewhere: "Justinian, whether not thinking opportunely because of old age, …
- κ2286ΚωνσταντῖνοςKonstantinos, Constantine… Moreover, she is not to be called the "Mother of God." Well, taking a purse full of gold and showing it to everyone, he asked, "Is it worth anything?" And with them saying that …
- κ2422Κρίματαjudgments… is [the one] justly managing. Also the wonders produced by God. Look under dikaiw/mata.
- κ1609ΚιλίκωνKilikon… for this reason he was called Kilikon. Pherekrates [writes]: "the gods are always acting like Cilicians to us." He was prosperous, so there was a proverbial saying about him: "Kilikon good things"; "has" is …
- κ697Κατάπαυσιςrest[Meaning] the [rest] of the sabbath -- on which God ceased [kate/pausen] from all his works, and [the day] when the Jews entered the land of the promise -- and the kingdom of the …
- κ2669Κυλλοπόδιονclub-footed… address 1); cf. kappa 2670, kappa 2671. Epithet of the god Hephaestus (eta 656, eta 657, eta 661).
- κ680ΚατανυγῶI would [not] be stunned… altered, I shall not change. And the Apostle [Paul writes]: "God gave them a spirit of stupor." He does not indicate action, but [says this] meaning [God] permitted; for he speaks of the worse …
- κ102Καθιείςsending down… reports through lookouts, [Trajan] accustomed them to march in (sc. good) order."
- κ2283ΚῶνσοςConsusA Roman god of the granary, sometimes (e.g. in Dionysius of Halicarnassus, Roman Antiquities 2.31.2) misidentified with Greek Poseidon; see OCD(4) s.v.
- κ820Κατὰ τὴν ἀγορὰν ἀψευδεῖνno lying in the agoraThere seems to be a law, relating to goods on sale, which prohibits lying in the agora. At any rate, Theophrastus in his [volumes] On Laws says: "the market-commissioners had two of these responsibilities, …