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81 entries for Zonas

α778ἈκάθεκτοςungovernableSame entry in ps.-Zonaras; see further below. [1] Likewise or similarly in other lexica (references at Photius alpha700 Theodoridis); and cf. alpha 4458, where the headword is used of the emperor Aurelian. [2] In …Matched in noteshighshort
α1820Ἀναγγελήσεταιwill be announcedSame entry in ps.-Zonaras. The headword is very probably quoted from Psalm 21.31 LXX, where it occurs in a phrase that generated copious comment.Matched in noteshighshort
αι289ΑἱρετίζωI am a heretic, I make a [heretical] choiceSimilarly in ps.-Zonaras. [1] Likewise in syntactical lexica; and cf. eta 494. [2] (Addendum lacking, Adler reports, in two of the mss, as well as in ps.-Zonaras.) Perhaps quoted from the Septuagint: Psalms 24.12 …Matched in noteshighshort
α782ἈκακίαguilelessnessSame entry in ps.-Zonaras. The headword noun is found in classical literature (e.g. [Demosthenes] and Aristotle) as well as ecclesiastical; the glossing one belongs to the vocabulary of the latter only.Matched in noteshighshort
χ421ΧωβάλChobal, ChobaIn Syria; Barrington Atlas map 69 grid C4. Genesis 14.15 (*xwba), I Kings 9:13. See John Chrysostom, Homilies on Genesis PG 53.326; Eusebius, Onomasticon (ed. Klostermann) 174.13. cf. ps.-Zonaras 1865.Matched in noteshighshort
δ157Δεδοκιμασμέναapproved (ones), tested (ones)[1] Likewise in ps.-Zonaras. The headword is perfect middle/passive participle, neuter nominative/accusative plural, of dokima/zw; cf. generally delta 1327, delta 1328. It might be extracted from the quotation given here, though ps.-Zonaras does not …Matched in noteshighshort
ι641ἸσκαριώτηςIscariotPresumably a contribution to the debate -- still unresolved -- about the meaning of (Judas) Iscariot. Opaque as it stands; perhaps read mnh/mh ("memorial") for skh/nh, as in ps.-Zonaras. For Judas cf. epsilon 3962.Matched in noteshighshort
αι13ΑἰβιωναῖοςAibionaios, AebionaeusAttested in this form also in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon -- nevertheless, as Dr Nick Nicholas suggests, surely a mistake for (or variant of) *)ebiwnai=os "Ebionite" (adherent of a heresy …Matched in noteshighshort
ε837ἝλληνHellene, Greek= Lexica Segueriana 216.20 Bachmann (and again in ps.-Zonaras). "Hellene" can mean Greek as opposed to barbarian, Gentile as opposed to Jew, pagan as opposed to Christian, Hellenistic Greek speaker as opposed to Attic …Matched in noteshighshort
α797ἌκανθαthornTheodoret (PG 80, 1088d-89a) on Psalm 31.4 LXX. Same entry in ps.-Zonaras.Matched in noteshighshort
ε30ἘβόησενshoutedLikewise in ps.-Zonaras. The headword is aorist of boa/w, third person singular. It must be quoted from somewhere: perhaps Christ's despairing cry on the cross (Mark 15.34), but there are numerous other possibilities, from …Matched in noteshighshort
ε640Ἐκτετικότεςhaving paid out= Lexica Segueriana 214.24 Bachmann; more fully in ps.-Zonaras. The headword is the perfect participle, masculine nominative plural, of e)kti/nw (epsilon 655). It must be quoted from somewhere; the three extant instances outside lexicography …Matched in noteshighshort
α4116Ἀρχισυναγωγόςsynagogue-headSame entry in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon. The headword occurs frequently, in this sense, in the Gospels and elsewhere in the New Testament. (The term is used also, without religious …Matched in noteshighshort
α3692Ἀπρόϊτοςnot going out, unproceedingSame entry in ps.-Zonaras; similar one, according to Adler, in the Ambrosian Lexicon. At Hesychius s.v., where the headword is glossed with a)ne/codos, Latte cites John Chrysostom. The LSJ entry notes attestations in Damascius …Matched in noteshighshort
η414ἨωρείμEoreimSame entry in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon. The name, otherwise unattested, appears to be Hebrew, and it should probably be *)iwrei/m: 2 Esdras 10.18 (Codex Sinaiticus), and also in (e.g.) …Matched in noteshighshort
α4333ἈτεκνίαbarrennessLikewise in ps.-Zonaras. Psalm 34.12 LXX, with Theodoret's commentary thereon (PG 80, 1112cd).Matched in noteshighshort
ε1814Ἐξουθενῶ σεI despise you, I scorn you, I set you at naughtSame entry in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon. Also spelled e)coudenw=. For an example of the grammar shown here see Romans 14.10; and cf. generally mu 1401, pi 318.Matched in noteshighshort
ε2785Ἐπλαστολόγειwas fabricatingSame entry in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon. The headword (which must be quoted from somewhere but is otherwise unattested) is third person singular, imperfect indicative, of the rare verb plastologe/w. …Matched in noteshighshort
η585ἯσιςdelightSame entry in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon; glossed with eu)frosu/nh by Herodian and a scholiast on Hesiod. The headword is a rare feminine noun derived from the verb h(/domai (eta …Matched in noteshighshort
α4152ἈσιχίνηAsichineSame entry in ps-Zonaras and, according to Adler, the Ambrosian Lexicon. If this feminine name is that of a woman (rather than of a place), a possible candidate is queen Askhen or Arshken, wife …Matched in noteshighshort
δ1385Δορκαλίδεςclaws, hooksSame entry in ps.-Zonaras. From scholia on Gregory of Nazianzus, Speech against the emperor Julian, PG 35.717, where the dative plural occurs. See also PG 36.1256e, and Lampe s.v. For dorka/s, see delta 1386, …Matched in noteshighshort
μ718Μετάνοιαchange of mind, regret, repentanceThe missing definition here is perhaps the one in the Lexica Segueriana (s.v. meta/melos), citing 'Thucydides'. (See Thuc. 3.36.4, the notorious Athenian change of mind about punishing the rebellious population of Mytilene.) (For a …Matched in noteshighshort
ε3314ἘτιθηνήσατοsuckledSame entry in ps.-Zonaras; comparable one, according to Adler, in the Ambrosian Lexicon (2232); and see also Hesychius epsilon6611, where this same headword has the more generalized gloss e)/qreyen. The headword is aorist indicative …Matched in noteshighshort
α1075Ἀλλαρίοις(with) victuals[1] Headword and gloss are in the dative case, as determined by the quotation now to follow. [2] Quotation unidentifiable -- and enigmatic: the particular Makedonios cannot be identified, and the headword noun itself …Matched in noteshighshort
μ1375Μυδόωσανbeing soddenThe headword is a present active participle in the feminine accusative singular. It is taken from one of the autobiographical poems of Gregory of Nazianzus (PG 37 1380.2), with a gloss -- also in …Matched in noteshighshort
α1366Ἀλόχευτοςnot produced by childbirthReferring to Christ. See Lampe, Patristic Greek Lexicon s.v. [1] Same or similar entries in other lexica. [2] In this quotation (also in ps.-Zonaras) from an unidentifiable patristic source, alokheutos refers to Mary as …Matched in noteshighshort
ε61Ἐγηγερμένοςraised, risenSame entry in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon (98). The headword -- perfect middle/passive participle, masculine nominative singular, of the verb e)gei/rw (cf. epsilon 57, epsilon 58, epsilon 59) -- must …Matched in noteshighshort
ε1768Ἕξιςdispositional state, state of character, conditionSame entry in ps.-Zonaras. [1] ps.-Herodian 35; and cf. epsilon 1767 and delta 559. [2] cf. the scholia to Gregory of Nazianus PG 36,1232c.Matched in noteshighshort
ε3278Ἐτέθησανthey were disposedThe headword is aorist indicative passive, third person plural of ti/qhmi. It is probably, though not demonstrably, extracted from the quotation given here. [1] Quotation unidentifiable (but evidently from historiography of the Christian era). …Matched in noteshighshort
δ1259ΔιπλόηduplicityLikewise in ps.-Zonaras (but with more material added there, which the Suda has as a separate entry: delta 1260). The headword, feminine nominative singular, is derived from the adjective diplo/os "double" (delta 1258, delta …Matched in noteshighshort

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